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Christianity: the partnership of Church and state

We cannot know how or when Christianity first reached Britain, but it was certainly well before Christianity was accepted by the Roman Emperor Constantine in the early fourth century AD.

In 597 Pope Gregory the Great sent a monk, Augustine, to re- establish Christianity in England. He went to Canterbury, the capital of the king of Kent. He did so because the king's wife came from


Europe and was already Christian. Augustine became the first Archbishop of Canterbury in 601. He was very successful. Several ruling families in England accepted Christianity. But Augustine and his group of monks made little progress with the ordinary people.


It was the Celtic Church which brought Christianity to the ordinary people of Britain. The Celtic bishops went out from their monasteries of Wales,Ireland and Scotland, walking from village to village teaching Christianity. The bishops from the Roman Church lived at the courts of the kings, which they made centres of Church power across England. The two Christian Churches, Celtic and Roman, could hardly have been more different in character. One was most interested in the hearts of ordinary people, the other was interested in authority and organisation. The competition between the Celtic and Roman Churches reached a crisis because they disagreed over the date of Easter.

Saxon kings helped the Church to grow, but the Church also increased the power of kings. The value of Church approval was all the greater because of the uncertainty of the royal succession. An eldest son did not automatically become king, as kings were chosen from among the members of the royal family, and any member who had enough soldiers might try for the throne. In addition, at a time when one king might try to conquer a neighbouring kingdom, he would probably have a son to whom he would wish to pass this enlarged kingdom when he died. He made sure that this was done at a Christian ceremony led by a


bishop. It was good political propaganda, because it suggested that kings: were chosen not only by people but also by God.

There were other ways in which the Church increased the power of the English state. It established monasteries, or minsters, for example Westminster, which were places of learning and education. These monasteries trained the men who could read and write, so that they had the necessary skills for the growth of royal and Church authority.


During the next hundred years, laws were made on large number of matters. By the eleventh century royal authority probably went wider and deeper in England than in any other European country.

This process gave power into the hands of those who could read and write, and in this way class divisions were increased. The power of landlords, who had been given land by the king, was increased because their names were written down. Peasants, who could neither read nor write, could lose their traditional rights to their land, because their rights were not registered.


The Anglo-Saxon kings also preferred the Roman Church to the Celtic Church for economic reasons. Villages and towns grew around the monasteries and increased local trade. Many bishops and monks in England were from the Prankish lands (France and Germany) and elsewhere. They were invited by English rulers who wished to benefit from closer Church and economic contact with Europe. In addition they all used Latin, the written language of Rome, and this encouraged English trade with the continent. Increased literacy itself helped trade. Anglo-Saxon England became well known in Europe for its exports of woollen goods, cheese, hunting dogs, pottery and metal goods. It imported wine, fish, pepper, jewellery and wheel-made pottery.


The Vikings


Towards the end of the eighth century new raiders were tempted by Britain's wealth. These were the Vikings, a word which probably means either "pirates" or "the people of the sea inlets", and they came from Norway and Denmark. Like the Anglo-Saxons they only raided at first. They burnt churches and monasteries along the east, north and west coasts of Britain and Ireland. London was itself raided in 842.

In 865 the Vikings invaded Britain once it was clear that the quarrelling Anglo-Saxon kingdoms could not keep them out. This time they came to conquer and to settle. The Vikings quickly accepted Christianity and did not disturb the local population. By 875 only King Alfred in the west of Wessex held out against the Vikings, who had already taken most of England. After some serious defeats Alfred won a battle in 878, and eight years later he captured London. He was strong enough to make a treaty with the Vikings. Viking rule was recognised in the east and north of England. In the rest of the country Alfred was recognised as king.




Who should be king?


By 950 England seemed rich and peaceful again after the troubles of the Viking invasion. But soon afterwards the Danish Vikings started raiding westwards. The Saxon king, Ethelred, decided to pay the Vikings to stay away. To find the money he set a tax on all his people, called Danegeld, or "Danish money". It was the beginning of a regular tax system of the people which would provide the money for armies.


When Ethelred died Cnut (or Canute), the leader of the Danish Vikings, controlled much of England. He became king for the simple reason that the royal council, the Witan, and everyone else, feared disorder. The Witan chose Edward, one of Saxon Ethelred's sons, to be king.


Edward, known as "the Confessor", was more interested in the Church than in kingship. By the time Edward died there was a church in almost every village. The pattern of the English village, with its manor house and church, dates from this time.


Edward only lived until 1066, when he died without an obvious heir. The question of who should follow him as king was one of the most important in English history. Edward had brought many Normans to his English court from France. "These Normans were not liked by the more powerful Saxon nobles, particularly by the most powerful family of Wessex, the Godwinsons. It was a Godwinson, Harold, whom the Witan chose to he the next king of England. Harold had already shown his bravery and ability. He had no royal blood, but he seemed a good choice for the throne of England.


Harold's right to the English throne was challenged by Duke William of Normandy. William had two claims to the English throne. His first claim was that King Edward had promised it to him. The second claim was that Harold, who had visited William in 1064 or 1065, had promised William that he, Harold, would not try to take the throne for himself. Harold did not deny this second claim, but said



that he had been forced to make the promise, and that because it was made unwillingly he was not tied by it.

Harold was faced by two dangers, one in the south and one in the north. The Danish Vikings had not given up their claim to the English throne. Harold decided not to wait for the whole Saxon army, to gather because William's army was small. He thought he could beat them with the men who had done so well against the Danes. However, the Norman soldiers were better armed, better organised, and were mounted on horses. If he had waited, Harold might have won. But he was defeated and killed in battle near Hastings.


William marched to London, which quickly gave in when he began to burn villages outside the city. He was crowned king of England in Edward's new church of Westminster Abbey on Christmas Day, 1066. A new period had begun.



Chapter 3


The Celtic kingdoms


England has always played the most powerful part in the history of the British Isles. However, the other three countries, Wales, Ireland and Scotland, have a different history. There were 3 Celtic Kingdoms.



By the eighth century most of the Celts had been driven into the Welsh peninsula. These Celts, called Welsh by the Anglo-Saxons, called themselves cymry, "fellow countrymen".

Because Wales is a mountainous country, the cymry could only live in the crowded valleys. The rest of the land was rocky and too poor for anything except keeping animals. For this reason the population remained small. It only grew to over half a million in the eighteenth century. Life was hard and so was the behaviour of the people. Slavery was common, as it had been all through Celtic Britain.

Society was based on family groupings, each of which owned one or more village or farm settlement. One by one in each group a strong leader made himself king.



The early kings travelled around their kingdoms to remind the people of their control.

Life was dangerous, treacherous and bloody.


In 1039 Gruffydd ap (son of) Llewelyn was the first Welsh high king strong enough to rule over all Wales. He was also the last, and in order to remain in control he spent almost the whole of his reign fighting his enemies. Like many other Welsh rulers, Gruffydd was killed by a cymry while defending Wales against the Saxons. Welsh kings after him were able to rule only after they had promised loyalty to Edward the Confessor, king of England. The story of an independent and united Wales was over almost as soon as it had begun.




Ireland was never invaded by either the Romans or the Anglo-Saxons. It was a land of monasteries and had a flourishing Celtic culture.


Five kingdoms grew up in Ireland: Ulster in the north, Munster in the southwest, Leinster in the southeast, Connaught in the west, with Tara as the seat of the high kings of Ireland.


Christianity came to Ireland in about AD 430. The beginning of Ireland's history dates from that time. because for the first time there were people who could write down events.

This period is often called Ireland's "golden age". Invaders were unknown and culture flowered. But it is also true that the five kingdoms were often at war, each trying to gain advantage over the other, often with great cruelty.


This "golden age" suddenly ended with the arrival of Viking raiders, who stole all that the monasteries had. Very little was left except the stone memorials that the Vikings could not carry away.


The Vikings, who traded with Constantinople (now Istanbul), Italy, and with central Russia, brought fresh economic and political action into Irish life. Viking raids forced the Irish to unite. In 859 Ireland chose its first high king, but it was not an effective solution because of the quarrels that took place each time a new high king was chosen. Viking trade led to the first towns and ports. For the Celts, who had always lived in small settlements, these were revolutionary. Dublin, Ireland's future capital, was founded by the Vikings.




As a result of its geography, Scotland has two different societies. In the centre of Scotland mountains stretch to the far north and across to the west, beyond which lie many islands. To the east and to the south the lowland hills are gentler, and much of the countryside is like England, rich, welcoming and easy to farm.



Iona, the western Scottish island on which St Columba established his abbey or in AD 563 when he came to Ireland. From Iona Columba sent his missionaries to bring Christianity to the Scots. The present cathedral was built about 1500.


Scotland was populated by four separate groups of people. The main group, the Picts, lived mostly in the north and northeast. They spoke Celtic as well as another, probably older, language completely unconnected with any known language today, and they seem to have been the earliest inhabitants of the land.


The Picts were different from the Celts because they inherited their rights, their names and property from their mothers, not from their fathers.

The non-Pictish inhabitants were mainly Scots. The Scots were Celtic settlers who had started to move into the western Highlands from Ireland in the fourth century.

In 843 the Pictish and Scottish kingdoms were united under a Scottish king, who could also probably claim the Pictish throne through his mother, in this way obeying both Scottish and Pictish rules of kingship.


The third group were the Britons, who inhabited the Lowlands, and had been part of the Romano-British world. Finally, there were Angles from Northumbria who had pushed northwards into the Scottish Lowlands.

Unity between Picts, Scots and Britons was achieved for several reasons common Celtic culture, language and background. Their economy mainly depended on keeping animals. The common economic system increased their feeling of belonging to the same kind of society and the feeling of difference from the agricultural Lowlands.


The spread of Celtic Christianity also helped to unite the people. The first Christian mission to Scotland had come to southwest Scotland in about AD 400.


The Angles were very different from the Celts. They had arrived in Britain in family groups, but they soon began to accept authority from people outside their own family.

Although they kept some animals they spent more time growing crops. Land was distributed for farming by the local lord.


Finally, as in Ireland and in Wales, foreign invaders increased the speed of political change. In order to resist them, Picts and Scots fought together against the enemy raiders and settlers. When they could not push them out of the islands and coastal areas, they had to deal with them politically.


However, as the Welsh had also discovered, the English were a greater danger than the Vikings. In 934 the Scots were seriously defeated by a Wessex army pushing northwards. The Scots decided to seek the friendship of the English. England was obviously stronger than Scotland but, luckily for the Scots, both the north of England and Scotland were difficult to control from London. The Scots hoped that if they were reasonably peaceful the Saxons would leave them alone.


Scotland remained a difficult country to rule even from its capital, Edinburgh. Anyone looking at a map of Scotland can immediately see that control of the Highlands and islands was a great problem. Travel was often impossible in winter, and slow and difficult in summer. It was easy for a clan chief or noble to throw off the rule of the king.


The early Middle Ages


Chapter 4


Conquest and feudal rule


The Norman Conquest


William the Conqueror's coronation did not go as planned. When the people shouted "God Save the King" the nervous Norman guards at Westminster Abbey thought they were going to attack William. In their fear they set fire to nearby houses and the coronation ceremony ended in disorder.


Although William was now crowned king, his conquest had only just begun, and the fighting lasted for another five years. There was an Anglo-Saxon rebellion against the Normans every year until 1070. The small Norman army marched from village to village, destroying places it could not control, and building forts to guard others. It was a true army of occupation for at least twenty years. The north was particularly hard to control, and the Norman army had no mercy. When the Saxons fought back, the Normans burnt, destroyed and killed. Between Durham and York not a single house was left standing, and it took a century for the north to recover.


Few Saxon lords kept their lands and those who did were the very small number who had accepted William immediately. All the others lost everything. By 1086, twenty years after the arrival of the Normans, only two of the greater landlords and only two bishops were Saxon. William gave the Saxon lands to his Norman nobles. After each English rebellion there was more land to give away. His army included Norman and other French land seekers. Over 4,000 Saxon landlords were replaced by 200 Norman ones.



William was careful in the way he gave land to his nobles. This meant that they held separate small pieces of land in different parts of the country so that no noble could easily or quickly gather his fighting men to rebel. William, and the kings after him, thought of England as their personal property.


William organised his English kingdom according to the feudal system which had already begun to develop in England before his arrival. The word “feudalism” comes from the French word feu, which the Normans used to refer to land held in return for duty or service to a lord. The basis of feudal society was the holding of land, and its main purpose was economic. The central idea was that all land was owned by the king but it was held by others, called “vassals”, in return for services and goods. The king gave large estates to his main nobles in return for a promise to serve him in war for up to forty days. The nobles also had to give him part of the produce of the land.


There were two basic principles to feudalism: every man had a lord, and every lord had land. The king was connected through this "chain" of people to the lowest man in the country. At each level a man had to promise loyalty and service to his lord. On the other hand, each lord had responsibilities to his vassals. He had to give them land and protection.


When a noble died his son usually took over his estate. But first he had to receive permission from the king and make a special payment. If he was still a child the king would often take the produce of the estate until the boy was old enough to look after the estate himself. In this way the king could benefit from the death of a noble. If all the noble's family died the land went back to the king, who would be expected to give it to another deserving noble. But the king often kept the land for some years, using its wealth, before giving it to another noble.


If the king did not give the nobles land they would not fight for him. Between 1066 and the mid- fourteenth century there were only thirty years of complete peace. William gave out land all over England to his nobles. By 1086 he wanted to know exactly who owned which piece of land, and how much it was worth. He needed this information so that he could plan his economy, find out how much was produced and how much he could ask in tax. He therefore sent a team of people all through England to make a complete economic survey. This survey was the only one of its kind in Europe. Not surprisingly, it was most unpopular with the people, because they felt they could not escape from its findings. It so reminded them of the paintings of the Day of judgment, or "doom", on the walls of their churches that they called it the "Domesday" Book.


Kingship:a family business William controlled two large areas:


Normandy, which he had been given by his father, and England, which he had won in war. Both were personal possessions, and it did not matter to the rulers that the ordinary people of one place were English while those of another were French.


When William died, in 1087, he left Normandy to his elder son, Robert. He gave England to his second son, William, known as "Rufus" (Latin for red) because of his red hair and red face. When Robert went to fight the Muslims in the Holy Land, he left William II (Rufus) in charge of Normandy.


William Rufus died in a hunting accident in 1100, shot dead by an arrow. He had not married, and therefore had no son to take the crown. At the time of William's death, Robert was on his way home to Normandy from the Holy Land. Their younger brother, Henry, knew that if he wanted the English crown he would have to act very quickly. He had been with William at the time of the accident. He rode to Winchester and took charge of the king's treasury. He then rode to Westminster, where he was crowned king three days later. Robert was very angry and prepared to invade. But it took him a year to organise an army.


The Norman nobles in England had to choose between Henry and Robert. This was not easy because most of them held land in Normandy too. In the end they chose Henry because he was in London, with the crown already on his head. Robert's invasion was a failure and he accepted payment to return to Normandy. But Henry wanted more. He knew that many of his nobles would willingly follow him to Normandy so that they could win back their Norman lands. In 1106 Henry invaded Normandy and captured Robert. Normandy and England were reunited under one ruler.



Henry I's most important aim was to pass on both Normandy and England to his successor. He spent the rest of his life fighting to keep Normandy from other French nobles who tried to take it. But in 1120 Henry's only son was drowned at sea.


During the next fifteen years Henry hoped for another son but finally accepted that his daughter, Matilda, would follow him. Henry had married Matilda to another great noble in France, Geoffrey Plantagenet. Henry hoped chat the family lands would be made larger by this marriage. He made all the nobles promise to accept Matilda when he died. But then Henry himself quarrelled publicly with Matilda's husband, and died soon after. This left the succession in question.

At the time both the possible heirs to Henry were on their own estates. Matilda was with her husband in Anjou and Henry's nephew, Stephen of Blois, was in Boulogne, only a day's journey by sea from England. As Henry had done before him, Stephen raced to England to claim the crown. Also as before, the nobles in England had to choose between Stephen, who was in England, and Matilda, who had quarrelled with her father and who was still in France. Most chose Stephen, who seems to have been good at fighting but little else. He was described at the time as "of outstanding skill in arms, but in other things almost an idiot, except that he was more inclined towards evil.

Matilda invaded England four years later. Her fight with Stephen led to a terrible civil war in which villages were destroyed and many people were killed. Neither side could win, and finally in 1153 Matilda and Stephen agreed that Stephen could keep the throne but only if Matilda's son, Henry, could succeed him. Fortunately for England, Stephen died the following year, and the family possessions of England and the lands in France were untied under a king accepted by everyone.


It took years for England to recover from the civil war. This kind of disorder and destruction was common in Europe, but it was shocking in England because people were used to the rule of law and order.

Henry II was the first unquestioned ruler of the English throne for a hundred years. He destroyed the castles which many nobles had built without royal permission during Stephen's reign, and made sure that they lived in manor houses that were undefended. The manor again became the centre of local life and administration.


Henry II was ruler of far more land than any previous king. As lord of Anjou he added his father's lands to the family empire. After his marriage to Eleanor of Aquitaine he also ruled the lands south of Anjou. Henry II's empire stretched from the Scottish border to the Pyrenees.


However, Henry quarrelled with his beautiful and powerful wife, and his sons, Richard and John, took Eleanor's side. It may seem surprising that Richard and John fought against their own father. But in fact they were doing their duty to the king of France, their feudal overlord, in payment for the lands they held from him. In 1189 Henry died a broken man, disappointed and defeated by his sons and by the French king.


Henry was followed by his rebellious son, Richard. Richard I has always been one of England's most popular kings, although he spent hardly any time in England. He was brave, and a good soldier, but his nickname Coeur de Lion, "lionheart", shows that his culture, like that of the kings before him, was French. Richard was everyone's


idea of the perfect feudal king. He went to the Holy Land to make war on the Muslims and he fought with skill, courage and honour.

On his way back from the Holy Land Richard was captured by the duke of Austria, with whom he had quarrelled in Jerusalem. The duke demanded money before he would let him go, and it took two years for England to pay. Shortly after, in 1199, Richard was killed in France.


Richard had no son, and he was followed by his brother, John. John had already made himself unpopular with the three most important groups of people, the nobles, the merchants and the Church.

John was unpopular mainly because he was greedy. When a noble died, his son had to pay money before he could inherit his father's land. In order to enlarge his own income, John increased the amount they had to pay. In other cases when a noble died without a son, it was normal for the land to be passed on to, another noble family. John kept the land for a long time, to benefit from its wealth. He did the same with the bishoprics. As for the merchants and towns, he taxed them at a higher level than ever before.


In 1204 King John became even more unpopular with his nobles. The French king invaded Normandy and the English nobles lost their lands there. John had failed to carry out his duty to them as duke of Normandy. He had taken their money but he had not protected their land.


In 1209 John quarrelled with the pope over who should be Archbishop of Canterbury. John was in a weak position in England and the pope knew it. The pope called on the king of France to invade England, and closed every church in the country. At a time when most people believed that without the Church they would go to hell, this was a very serious matter. In 1214 John gave in, and accepted the pope's choice of archbishop.

In 1215 John hoped to recapture Normandy. He called on his lords to fight for him, but they no longer trusted him. They marched to London, where they were joined by angry merchants. Outside London at Runnymede, a few miles up the river, John was forced to sign a new agreement.


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